- - ABC-INDEX - -

Showing posts with label Kagoshima. Show all posts
Showing posts with label Kagoshima. Show all posts

2/24/2019

tsumugi silk pongee weaving

[ . BACK to DARUMA MUSEUM TOP . ]
. Legends and Tales from Japan 伝説 - Introduction .
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tsumugi 紬 pongee, silk weaving, silk fabric
with a thread of silk spun from the textured floss of leftover silk cocoons.

. orimono 織物 weaving .
- Introduction -

- quote -
Tsumugi (pongee)
is a silk fabric woven from the floss remaining in the silkworm cocoon after the full threads have been removed. By spinning these broken strands together silkworm farmers created a fabric for for their own use. Today tsumugi is highly prized and one of the most expensive kimono fabrics despite its humble origins.
- Characteristics
Tsumugi was originally spun, woven, and sewn into a kimono by one person for the use of her household, so there are many distinct regional variations. However, all tsumugi can be readily identified by its characteristic slubs and sheen. The slubs (rough lines in the weaving) are created by spinning the silk. Initially tsumugi fabric is very stiff, due to the starch applied during spinning, but the more times it is worn and washed, the softer it becomes. Very old tsumugi is as soft as silk fabric woven from untwisted threads.
- Manufacture
Broken threads left inside the silk cocoon are collected by the farmer. These are degummed in a hot water bath with sodium bicarbonate (baking soda) and sulfurous acid (a mild bleach). After rinsing, they are hung to dry out of direct sunlight. After drying, the silk floss is placed in a bath of ground sesame seeds and water. The oil from the sesame seeds makes it easier to draw individual threads to be spun.
The floss is handspun.
The spinner uses saliva to adhere the new threads to the old ones. This produces the characteristic sheen and stiffness of tsumugi. After spinning, the thread is dyed and then woven into tsumugi. The most popular patterns include shima, ichimatsu, and kasuri. After weaving, the fabric is steamed to set the dyes and then made into kimono.
- source : immortalgeisha.com/wiki... -


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- ABC - List of pongee from the Prefectures


................................................................................ Ibaraki

Yuuki tsumugi, Yūki-tsumugi 結城紬 Yuki pongee


- quote -
1. Produced
in Yuki City, Ibaraki Prefecture.
2. Characteristics:
The best "Tsumugi" fabrics used for clothing, designated as an "Important Intangible Cultural Property. "The silk fabric which is hand spun from the floss is dyed manually so that splash patterns will come out on the fabric after it is woven. They are hand woven in "Jibata"(a loom with no legs) and the designs are small crosses of splash patterns. Warm, light, tough and free from wrinkles, the fabric does not fade or discolor easily, but increases its luster the more frequently it is washed and stretched. This fabric is of such good quality that it is said that "Yuki Tsumugi" should first be worn as a night wear and then used as a going out wear. It takes 10 to 15 days to weave a plain fabric and 30 to 45 days to weave a small patterned fabric for a piece of cloth required for an adult garment (36 cm width and 840 cm length).
3. Uses:
Clothing.
4. History:
The pongee was well known as "Hitachi Ashiginu" ( a fabric woven with thick and rough silk threads) in the Heian Period and as "Hitachi Tsumugi" in the Kamakura Period.
In 1602 the name was changed to "Yuki Tsumugi" as it became an item for presenting to the Shogun. After that, weavers from Ueda (Nagano Prefecture) were invited, resulting in an improvement of the quality with the technique used in weaving stripes. The production was a side job for farmers in the middle of the Edo Period.
At first, only the plain and striped fabrics were produced, but the striped "Kasuri" was invented in 1866, the splash patterns made of both warp and weft in 1873 and crepe pongee in the early Taisho Period.
The fabric was well known in the old days and quoted in a poem in "Manyoshu"(Ten Thousand Leaves), an anthology of 4,516 poems, compiled in late Nara or early Heian Period, around 800.

筑波ねの 新桑まよの 衣あれど 君がみけしし あやに着ほしも
I have woven a cloth
With silk threads spun from
New cocoons of Mt. Tsukuba.
Would that it be a pretty costume
Worn by my loved one.


- source : kimono.or.jp/dictionary... -




................................................................................ Ishikawa 石川県

Ushikubi tsumugi 牛首紬 Ushikubi pongee



- quote -
1. Produced in 石川県石川郡白峰村
Shiraminemura Ishikawagun, Ishikawa Prefecture.
2. Characteristics:
Silk fabrics: white pongee and striped pongee, handwoven with home spun threads. Because it is so tough, it can pull out a nail when hooked, the fabric is also called "Kugi Nuki Tsumugi"(nail pulling pongee).
3. Uses:
Clothing, coats, sashes, neckties, pouches, etc.
4. History:
This district started producing silk from olden days because of flourishing sericulture and hand spinning techniques. It is said that the origin of the fabric was in the years after the "Heiji Revolt "(civil war) in 1159. First woven as side jobs for farmers, it was marketable as "Ushikubi Tsumugi" and "Hakusan Tsumugi" in the Genroku Era (1688-1704). It was industrialized in the late Meiji Period and flourished in the late Taisho Peiod. Since the Showa Period, however, production died out and only 2 factories are producing it today.
-source : kimono.or.jp/dictionary...-





................................................................................ Kagoshima 鹿児島県  

Ooshima tsumugi 大島紬 Amami Oshima pongee


Mostly made in 奄美大島 Amami Oshima Island.
- reference : amamioshimatsumugi.com... -




................................................................................ Nagano 長野県

Shinshu tsumugi 信州紬 Shinshu pongee


- quote -
The origins of Shinshu Tsumugi go back to a silk cloth called あしぎぬ ashiginu that was woven in the Nara period (710-794). Because of the rivalry and encouragement that the clans in the province of Shinshu were given, sericulture was very popular and the production of pongee throughout the province flourished, and every year large quantities of cloth were dispatched to Kyoto.
The production of this cloth then fell into gradual decline by the 1920s, only enough was being made to keep the skills associated with this cloths alive. After World War II, great efforts were made to revive the fortunes of this cloth not only by the prefectural authorities but by local authorities and communities, and production once again flourished throughout the region.
The making of cloth for top quality kimono followed and served to raise people's awareness of this fine cloth. Most of the cloth produced in various colors and patters is for kimono or obi. One extremely special cloth is woven from a silk obtained exclusively from wild silk worms.
- source : kougeihin.jp.e...117 -

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Ueda tsumugi上田紬 Ueda pongee


- quote -
Ueda Tsumugi is a traditional woven silk fabric popular since Edo times.
At studio workshops in Ueda, craftsmen continue the tradition today. There you can see some of the kimonos, mufflers, purses and other articles made from Ueda Tsumugi, as well as see some being made. And for those who want to try weaving an item themselves, you can try your hand at a weaving loom to make your own original Ueda Tsumugi souvenir.
- source : go-nagano.net/shisetsu... -




................................................................................ Niigata 新潟県

Ojiya tsumugi 小千谷紬 Ojiya pongee / 縮 chijimi


- quote -
Pongee was first produced here in the middle of the Edo period (1600-1868), when sericulture began. By the end of the same era, production had increased to such an extent that silk merchants came to do business from places which had their own flourishing weaving industry such as Kyoto and Joshu, the area that now corresponds to present-day Gunma prefecture.
Ojiya Chijimi 縮 techniques were used to produce a pongee suitable for home use woven from silk yarn reeled from leftover cocoons. The existence of this pongee was overshadowed by Ojiya Chijimi but production of a pongee actually started in earnest at the beginning of Showa (1926-1989).
The basis for today's pongee was perfected after a number of improvements were made to the pongee yarn.
Because the yarn used for this pongee cloth is reeled from cocoons, the threads have an interesting unevenness and make a light warm cloth. Various folk-craft designs are used and kimono of this colorful cloth provide plenty of opportunity for elegant dressing. The cloth is now also being used for interior items.
- source : kougeihin.jp.e...113 -

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- quote -
Shiozawa tsumugi 塩沢紬 Shiozawa Pongee
The history of weaving in the Shiozawa area is very long and an example of a linen cloth --now Echigo jofu 越後上布 Echigo linen-- woven during the Nara period (710-794) is preserved in the Shosoin Repository in Nara. The skills and techniques used to weave this linen cloth were adopted for the weaving of a silk cloth that became Shiozawa Tsumugi and was first woven during the Edo period (1600-1868).
This cloth is characterized by a very particular sense of quality and refinement derived from its ikat patterns which are composed of fine crosses called kagasuri 蚊絣 --"mosquito ikat"--and a kikkogasuri 亀甲絣 of box-like pattern, both achieved by tying bundles of thread and rubbing in the dyestuff before weaving. The cloth is used exclusively for kimono.
- source : kougeihin.jp... 111 -



................................................................................ Okinawa 沖縄

. Kumejima tsumugi 久米島紬 Kumejima pongee .






................................................................................ Shiga 滋賀県

amiori tsumugi, ami-ori 網織紬 Amiori pongee
"weaving with fishing nets"



Silk has been used since the mid-Edo period. The strings were used for fishing nets. When the nets broke, they strings were used for weaving cloth.
The material has a delicate, but rough touch.

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Hatasho tsumugi 秦荘紬 Hatasho pongee


made from left-over silk yarn.
A traditional craft of Hikone.




................................................................................ Tokyo 東京都

- quote -
Honba Kihachijo 本場黄八丈 (Hachijojima Silk Fabric)
Traditional Technologies and Techniques
1 - Honba Kihachijo (Hachijojima silk fabric) is both a flat woven and twill woven fabric produced using threads that are dyed prior to weaving.
2 - To drive the weft threads through the weave, a shuttle is used.
3 - Dyeing of threads is carried out by hand. When dyeing is conducted, plant-derived dyes are used. The yellow color is produced from kobunagusa (scientific name: Arthraxon hispidus Mak.). The orange color is produced from a species of laurel (Machilus thunbergii). The black color is produced from a species of beech (Castanopsis cuspidata var. sieboldii). The mordant used is comprised of wood ash and mud.
Traditionally Used Raw Materialst
Pongee thread derived from raw silk, doupion silk and floss silk; or silk thread with similar properties to these classifications.
History and Characteristics
The birthplace of the silk woven fabrics called "Kihachijo," which are known for being dyed using plant-derived materials, is located approximately 300 kilometers south of Tokyo.
On Hachijojima (Hachijo Island), which arises from the surrounding deep blue waters, cute "daughters of the island" offer calls of "welcome" to island visitors as soon as they arrive at New Year or at festival times. All over the island, tropical plants such as palms, hibiscus and other flowers add color throughout the year.
Long ago, the island was known as "the island that not even birds visit," it being a solitary and remote outcrop arising from the sea. It also played host to a harsh natural environment. However, human ingenuity allowed for the discovery of the unique colors of Kihachijo fabrics. By using the natural plant dyes necessary to produce yellows, oranges and blacks, the island's specialty "Honba Kihachijo" silk fabrics were born.
It is said that Kihachijo's uniqueness lies in both its "dyes" and "weave," these qualities being born of the island's environment. The three core colors are yellow, orange and black, all of them being natural dyes derived from plant-based materials native to the island.
"Hachijo Kariyasu" (or kobunagusa) (scientific name: Arthraxon hispidus Mak.) is used to dye yellows.
The bark of a species of laurel called Madami (Machilus thunbergii) is used to dye the browns.
The bark of the "Shiinoki," a species of beech (Castanopsis cuspidata) is used for black colors
along with mud dyeing in a process unique to the island.
Striped fabrics along with checks are woven by hand by combining these three colors together.
One of the features of Kihachijo is that it retains its colors even after many years.
Indeed, the more it is washed the more vivid the colors become.
- - Kihachijo Cooperative Association
- source : shoko/dentokogei/english/hinmoku/3-kihachijo. ... -




................................................................................ Yamagata 山形県

Oitama tsumugi 置賜紬 Oitama pongee
also called
Yonezawa tsumugi 米沢紬 Yonezawa pongee



- quote -
While dating back to the 8th century, the weaving of this cloth did not become firmly established in this area of Yamagata Prefecture until the beginning of the 17th century. This was when 上杉景勝 Uesugi Keisho Kagekatsu, the lord of the fief, encouraged its weaving.
There are a number of individual cloths being produced. There is the traditionally woven 白鷹板締小絣 shirataka itajime kogasuri, an unassuming ikat cloth and another small motif ikat called 米琉板締小絣 yoneryu itajime kogasuri; and a weft ikat and another with ikat threads in both the warp and weft. Safflower is just one of the natural dyes used for a pongee cloth using these dyestuffs. Inevitably, it is the handmade look of these cloths which is now attracting much attention among consumers.
Oitama Tsumugi is actually a generic name for six individual cloths, namely
yoneryu itajime kogasuri, shirataka itajime kogasuri, yokosogasuri, heiyougasuri, kusakizome tsumugi, and benibana tsumugi.
All are yarn dyed and plain woven.
- source : kougeihin.jp.e... -


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. . . CLICK here for Photos !
. Reference - tsumugi pongee.

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. Legends and Tales from Japan 伝説 - Introduction .

................................................................................. Kagoshima 鹿児島県
大島郡 Oshima district

ikiryo 生霊
Aさんが夕方に紬の着物を着て浜の方へ行っていた。それを見た人が、Aさんは身重なのにどうしてだろうと訝しんだ。その三日後、Aさんは出産時に急死した。イキマブリ(生霊)は実際にいるものだ。

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- reference : nichibun yokai database 妖怪データベース -

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- - - - - Haiku and Senryu - - - - -

冬の日や鵜匠の羽織る黒紬
fuyu no hi ya ushoo no haoru kuro-tsumugi

this winter day -
the black pongee coat
of the cormorant fisher


殿村莵絲子 Tonomura Toshiko (1908 - 2000)



. ukai 鵜飼 (うかい) cormorant fishing .

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Hida tsumugi 飛騨紬 Hida pongee
Haiku collection by 前田普羅 Maeda Fura
- text source : national diet library -

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. Join the MINGEI group on facebook ! .  



. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


. Tohoku after the BIG earthquake March 11, 2011

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- - - #tsumugi #pongee #silkweaving - - - - -
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2/20/2019

suzu tin pewter

[ . BACK to DARUMA MUSEUM TOP . ]
. Legends and Tales from Japan 伝説 - Introduction .
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suzu, suzuki, suzu-ki 錫器 tin, pewter ware - Zinn

. imono 鋳物 ironware, cast iron, metal art .
- Introduction -

quote
Japanese traditional tin ware
The manufacture of tin ware in Japan dates back to over 1,300 years.
Tin wares from Nara era are kept in Shôsô.in (Todaiji) of Nara. It was, along with gold and silver a popular precious metal for the noble families and prestigious shrines.
Frequently saucers and tin jars are used for the sencha-do (sencha ceremony), a practice which crystallizes in the 19th under the influence of the practice of tea scholars of the 17th and 18th centuries (themselves influenced by Qing China, to ensure about this post in French Stéphane from Tea Masters). Today they are often replaced with stainless steel objects because of the high price of tin.
source : florent japaneseteasommelier.wordpress....


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- ABC - List of tin / pewter ware from the Prefectures

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................................................................................ Kagoshima 鹿児島県

- quote -
In 1655, tin was discovered in the suburbs of Kagoshima City.
As the value of tin was on par with that of gold and silver at the time, it was an important financial resource for the Satsuma Domain.
As lifestyles changed after World War Two, demand waned, but its use has become popular again thanks to a special finishing technique called pear-skin finish and its soft luster and weighty feeling.
- source : pref.kagoshima.jp... -


- quote -
The traditional attraction of Satsuma Tinware lies in the aesthetic quality of its casting surface called nashiji-hada (pear-skin like surface), and the quality of the product is determined by its first production process called ikomi (casting).
The crystal structure of the metal,
produced when molten tin is poured into a mold, becomes the surface of tinware and cannot be modified in the later processes. During this process, a traditional craftsman holds his breath when slowly pouring tin into a mold.
When watching him throwing himself into work,
you will find marks like insect bites on his arms and chest. These are burn scars caused by splashes of molten tin.
Tinware is a craft
made with arts (molding and surface finish), casting theory of production technology, lathe cutting (machining), etching (chemistry), printing technology, and lacquering (paint).
- making process in detail
- [History of Satsuma Suzu-ki (Tinware)]
The origin of tinware making in Satsuma goes back to the time when a vein of tin was discovered by Yagi Mondonosuke Motonobu in a tin mine, deep in Taniyana, 20 kilometers south of Kagoshima City in 1655 and the lord of the Satsuma domain Shimazu Mitsuhisa obtained the permission of mining in 1701. This brought Satsuma nationwide recognition for its tin and tinware.
It is believed that the tinware began to be made in Satsuma after 1813 when the Taniyana-kozan mine began producing more tin.
In Saiyuki (Journey to the West) by Tachibana Nankei, which is said to be the representative work of travel literature in the Edo period (17-19c), he wrote, "In the castle town of far-away Satsuma Province, there were no ceramic bottles, but all bottles were made of tin."
Another type of tinware production brought from China to Kyoto developed in Osaka as a producing area. This is the origin of Naniwa Suzuki tinware with its branch schools in other areas and its production method is different from that of Satsuma Suzuki.
- source : jtco.or.jp/en/japanese-crafts... -

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薩摩錫器工芸館 岩切美巧堂 Iwakiri Misakido
4 Chome-18-2 Kokubuchuo, Kirishima, Kagoshima
- reference source : satsumasuzuki.co... -



錫彦 浅田錫器 Suzuhiko - Asada Suzuki
6-19 Tenokuchicho, Kagoshima, Kagoshima
- reference source : synapse.ne.jp/suzuhiko... -




................................................................................ Kyoto 京都

Seikadoo 清課堂 Seikado
462 Myomanjimae-cho, Teramachi-dori-Nijo-sagaru, Nakagyo-ku, Kyoto


- quote -
Seikado was established here in Kyoto in 1838 (Edo Period) as a pewterer and presently, we are the only pewter art craft speciality shop in Japan. Our 7th owner has devoted himself to making pewter arts as well as running exhibitions displaying a wide range of Japanese metal arts. The gallery introduces contemporary craftsmen.( not open on a regular basis. )
Although historically, Kyoto pewter crafts were originally developed and made available to only the upper classes, we have been endeavoring to design something which is equally in keeping with modern times as it is in maintaining respect for our traditional heritage. The next time you pay a visit to Kyoto, be sure to experience and share with us such distinctive Japanese beauty.
- Tradition
‘Teramachi Street’ on which Seikado is located, used to have many religious institutional buildings, such as temples and shrines as you can guess from its name. (“Tera” means temple.) We were making mainly religious artefacts when we first started our business. These Pewter religious artefacts which were made at this workshop are still seen in shrines all over Japan and they are an essential part of Gion Festival. The Imperial Palace is nearby and it is said that its Pewter sake cups were popular among the nobles of the past. Also, there is a tradition related to “tea” in Kyoto. The Pewter tea sets made at our workshop are essential to any good tea ceremony. We make a wide range of products, from those used in daily life to decorative, modern art, using not only pewter, but also silver and copper.
..... Pewter
It has been mainly used for kitchen utensils especially sake cups because it does not get corroded easily.
We mainly make pitchers and cups for sake. Pewter sake products are essential to those who love sake in Japan.
..... Silver / Copper / Brass / Bronze
- source : seikado.jp/english... -





................................................................................ Osaka 大阪




- quote -
Osaka Naniwa Pewter Ware 大阪浪華錫器
Pewter ware was first introduced to Japan some 1,300 years ago by envoys from China.
Later during the early part of the Kamakura period (1185-1333), the Zen monk Eisai visited Sung dynasty China and returned with a maker of tea urns. His skills with pewter are said to mark the real beginning of this craft in Japan. It was not until the 18th century, however, that a production center was established in Osaka.
Pewter is a very stable metal. It is ideal for such things as a sake flask as it does not affect the delicate flavors of this rice wine, and the taste of water kept in a pewter container is improved by an ionic action. It is also good for flower vases and especially good for the storage of such things as tea, which would deteriorate in anything less than an air-tight container due to high temperature and humidity.
- source : kougeihin.jp... -

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Osaka suzuki 大阪錫器 Osaka tin ware



6 Chome-6-15 Tanabe, Higashisumiyoshi Ward, Osaka / 大阪錫器 company
- reference source : osakasuzuki.co.jp -

- quote -
Osaka Naniwa tin ware
There are many kinds of drinking cups around the world. While the West offers various types of glassware, and Asia has a preference for ceramic cups, in Japan a tin cup style known as suzu-ki (tinware) can also be found in production.

Used since prehistoric times, tin was introduced to Japan by Kenzuishi, a Japanese envoy to Sui Dynasty China, and Kentoshi, a Japanese envoy to Tang Dynasty China, between the seventh and ninth centuries. Thereafter, tin began to be produced in Japan as well. But at the time, it was a material valued like gold and silver are today, so it was only used in limited settings, including the imperial court.

In the Edo Period (1603-1868), tinware became popular among the general public in the form of drinking cups and Japanese tea sets. By the middle of the period, the manufacture and sale of tinware began to center on parts of Osaka, with strong distribution channels in areas such as Shinsaibashi and Tenjinbashi. This heralded the beginning of Osaka Naniwa tinware.



While Naniwa tinware quickly evolved into a full-fledged industry, the start of World War 2 led many craftsmen to be drafted, and material procurement became difficult, plunging the technique into crisis. Following the war, craftsmen from around Osaka gathered to maintain the tradition of Osaka Naniwa tinware, and the industry was reborn. It was recognized by the Japanese government as a traditional craft in 1983.

Tinware is used for a wide variety of products due to its combination of practicality and aesthetic appeal. It is characterized by strong ion properties that have purifying effects on liquids, particularly removing zatsumi (unfavorable taste) from saké to make it smooth and delicious. Tin is also reputed for moisture protection, and is said to help maintain the freshness of tea leaves, making it suited for drinking cups, pots and teacups. Also, given its beautiful, clean color, it’s used for various products including cassolettes, cinnabar seal ink cases, Buddhist or Shinto religious instruments, and decorations.

Osaka Naniwa tinware boasts a tin percentage of more than 97 percent, and this high degree of purity truly brings out the benefits of tin.
- source : japan-brand.jnto.go.jp/crafts/metal -


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. . . CLICK here for Photos 錫器 !

. Reference .

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. Legends and Tales from Japan 伝説 - Introduction .

................................................................................. Miyagi 宮崎県
西臼杵郡 Nishi-Usuki district 日之影町 Hinokage town

kome no batsu 米の罰 punishment of rice
At mount 大福山 Daifukuyama there was the 大吹錫鉱山 ObukiTin Mine. It had been establishe by 高見但馬守 Takami Tajima no Kami.
Around 1700, in the estate of Tajima no kami there worked a woman in the kitchen who always burned the rice and in fear of being scolded buried the brown parts in the ground.
A few days later she dug them out and from the hole a violet smoke rose high into the sky. The woman lost her eyesight.
This was the revenge of the rice.

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- reference : nichibun yokai database 妖怪データベース -

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- - - - - Haiku and Senryu - - - - -



涼しさは錫の色なり水茶碗
suzushisa wa suzu no iro nari mizu chawan

the coolness comes
from the color of pewter -
my water bowl


Itoo Shintoku 伊藤信徳 Ito Shintoku (1633 - 1698)
Genroku Haiku Poet

. WKD : suzushisa 涼しさ coolness .
- kigo for all Summer -

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. Join the MINGEI group on facebook ! .  



. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


. Tohoku after the BIG earthquake March 11, 2011

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[ . BACK to DARUMA MUSEUM TOP . ]
- - - #pewter #tin #Zinn #suzuki #suzu-ki - - - - -
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6/10/2017

Yakusugi art Kagoshima

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. Kagoshima Folk Art - 鹿児島県  - Introduction .
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yakusugi 屋久杉 cedar from Yakushima island


縄文杉 Jomon Sugi

quote
Yakusugi 屋久杉
is a Japanese cedar that grows on the mountain 500 metres above sea level. The term "Yakusugi" refers to trees that are more than 1,000 years old. Those less than 1,000 years are called "kosugi." (lit. small Japanese cedar)’. The Japanese cedars in Yakushima may also be referred to as "jisugi" (literally: "locally grown cedars")’, but this also encompasses the kosugi, and is a regional dialect.
In general,
the Japanese cedar lives for about 500 years, but Yakusugi lives much longer. Yakusugi that grows on less nutritious granite grows slowly and is grained very tightly. It contains much resin due to Yakushima's high rainfall and high humidity, making it harder to rot. As a result, these trees tend to have longer lives, and many larger trees have been around for more than 2,000 years. Famous examples include the Jōmon-sugi, Kigen-sugi and Wilson stumps, named for their discoverer.
© More in the WIKIPEDIA !


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Daruma made from Yakusugi, Cedar from Yakushima





- Check this page for more items made by Yakusugi-Do : 屋久杉堂
source : yakusugido.com


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Yakusugi ningyoo 屋久杉人形 dolls from Yakushima cedar

Usually a pair, with a ring around each head.






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Yakusugi mingei kogei 屋久杉民芸 工芸品 Yakusugi handicrafts



- quote -
Yakusugi cedar is a world-heritage-designated tree that grows on Yakushima Island. The title Yakusugi only applies to trees that are more than 1,000 years old—those under 1,000 years old are called kosugi, or small cedars.

Yakushima Island has a very harsh environment, where the local saying goes that “it rains 35 days a month.” Many typhoons pass through the area as well. The island’s soil is also granite-based, with extremely low nutritional content. Yakusugi cedars that have survived under these conditions accumulate rich quantities of resin, and develop a fine-grained quality.

This precious wood is used to make Kagoshima Prefecture’s Yakusugi cedar handicrafts. However, lumbering of Yakusugi cedar has been banned since 2001, meaning all modern handicrafts are produced using deadfall and leftover stock from previous periods of history.

Yakusugi cedars were offered in the form of taxes from the Edo Period (1603-1868), and though they were lumbered in large quantities at the time, only the highest quality trees were actually transported to the mainland. The numerous leftover trees were called domai-boku, or trees buried in the soil, and they have been preserved in their natural forms for 200 years thanks to their high resin content. Further, as Yakusugi cedars grow on thin soil above granite, many are felled by typhoons and strong winds, meaning fallen branches and stumps from Yakusugi cedars can be found in great quantities.

Yakusugi cedar handicrafts represent a means of making use of these already-available resources. The resin-rich quality of the wood not only prevents decay, but as it gives off a beautiful gloss the more it’s used, it is a choice material for general woodwork as well.

With the wood’s age and its growing scarcity due to the lumbering ban, it’s becoming a growing luxury—a natural material with multifarious shapes and grains that are uniquely attained from the severe environment of Yakushima Island.

Yakusugi handicrafts include everything from furniture to chopsticks, artwork and accessories. They all emit a beautiful gloss and have a classical Japanese quality, sure to only become rarer as time goes on.
- Kagoshima Products Association
- source : japan-brand.jnto.go.jp/crafts -



- baby. com. do -


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. . . CLICK here for Photos !
. Reference : yakusugi handicraft .

. gangu 玩具 伝説, omochcha おもちゃ toy, toys and legends .
- Introduction -

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. Legends and Tales from Japan 伝説 - Introduction .

................................................................................. Yakushima Island 屋久島

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hitodama 人玉 spirit of a dead person, "soul flame"

On Yakushima island, sometimes a "soul flame" can be seen, with a long tail of flames, then suddenly disappearing and flying again at great speed.

. hitodama 人玉 spirit of a dead person, "soul flame" .

. ikiryō, or shōryō, seirei, ikisudama (生霊, lit. "living ghost") .

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oniko 鬼鼓 demon drum

In the 10th lunar month the Gods are off to Izumo, so thy are not on the island. Therefore the Akuma 悪魔 devil, demon dominates the place.
The Akuma likes to hit the 太鼓 huge drum and a strange sound like doon dooon can be heard.


- Design. Koorintei Hyousen 2008 -

There is also a drum festival on Yakushima 屋久島天鼓祭, Tenkosai.

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- reference : nichibun yokai database 妖怪データベース -

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- - - - - Haiku and Senryu - - - - -


縄文杉語り出したる列島譚
妹尾健 Seno Ken


生御魂縄文杉を称へけり
石河義介


空見えぬ縄文杉を落つる瀧
梶山千鶴子


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Yakushima 屋久島 Yakushima island
is one of the Ōsumi Islands belonging to Kagoshima Prefecture, Japan. The island, 504.88 km2 (194.94 sq mi) in area, has a population of 13,178. Access to the island is by hydrofoil ferry (7 or 8 times a day from Kagoshima, depending on the season), slow car ferry (once or twice a day from Kagoshima), or by air to Yakushima Airport (3 to 5 times daily from Kagoshima, once daily from Fukuoka and once daily from Osaka). Administratively, the whole island is the town of Yakushima. The town also serves neighbouring Kuchinoerabujima. The majority of the island is within the borders of the Kirishima-Yaku National Park.
© More in the WIKIPEDIA !

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. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


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- - - #yakusugi #kagoshimayakusugi - - - - -
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5/29/2015

Legends red cow akaushi

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. Legends and Tales from Japan 伝説 - Introduction .
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Legends about the Red Cow, Red Bull 赤牛と伝説 aka-ushi, akaushi
akage no oushi (o-ushi) 赤毛の牡牛 a Bull with red hair


akaushi no yookai 赤牛の妖怪 monster red bull
oni wa akaushi 鬼は赤牛 a demon is the red bull


「緑牛」の正体 ? and what about the green bull ?

I have come across some legends about cows, but the special mention of color, like the RED, GREEN or BLACK cow
. . must have some deeper meaning.
Sometimes the red cow is the "ike no nushi" 池の主の赤牛  master of the pond.
Still trying to find that out. Any help is welcome.
Some sources say it was the malaria.

Gabi Greve, May 2015

- Part 2 -
. Legends about the Black Cow, Black Bull  黒牛と伝説 kuro-ushi, kuroushi .


. Legends about animals 動物と伝説 .
- Introduction of cow legends -


. ushi oni, ushioni, gyuuki 牛鬼 "bull-demon" ox ogre .
a monster in the pandemonium of Western Japan.




quote
Akaushi (赤牛, あか牛  roughly meaning "red cow")
is a Japanese Wagyū breed of cattle. The beef produced by Akaushi cattle is richly marbled with fat and produces a very tender, flavorful, and expensive variety of steak which is used in Kobe restaurants.
Beef
originally carrying the title of "Kobe beef" were simply cattle from herds in the Kobe area of Japan, and could be any of four breeds of Wagyu cattle: the Akaushi (Japanese Red), the Kuroushi (Japanese Black), the Japanese Polled and the Japanese Shorthorn.
The Akaushi
is a Japanese breed of cattle actually created by a government project that included as many as 150 scientists at one point and spanned more than 50 years. The story goes that these cattle were considered the property of the Japanese government and they were never to leave the Japanese islands.
Currently,
the largest purebred group of Wagyū outside Japan is a herd of Akaushi cattle located in Harwood, Texas, owned by HeartBrand Beef. It was raised from a Japanese imported herd of 11 which was guarded by off-duty Texas Rangers to protect from interbreeding for over 12 years until the herd grew to over 5,000 cattle.
The meat
contains high concentrations of oleic acid, a heart-healthy fatty acid. Akaushi beef has a high ratio of monounsaturated to saturated fats.
source : wikipedia

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- Now let us go back to the past and enjoy some legends about "red cows".
Since most farmers in former times used cows for the field work, I use that translation.
Oxen and bulls were kept by specialized farmers for breeding.



from the Mooo bar, Shiraishi Island, Japan

. Buddha Statues and Cows (Bulls, Oxen) .


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- ABC - List of Red Cow legends from the Prefectures

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. . . . . . . . . . Fukushima 福島県

aka-beko, aka beko, akabeko 赤べこ a red cow
protecting from smallpox, like Daruma



aka-beko, aka beko 赤べこ
The most important of the Aizu Papermachee Dolls is the Red Oxen, Akabeko. The red color is auspicious for warding off illnesses. Many papermachee dolls of the Aizu area are called "Red Things" (akamono) for this reason.
Red things are also good luck symbols for childrearing.



. ushi 丑 ox, oxen (cow, bull, calf) amulets .

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. . . . . . . . . . Kagawa 香川県 

Once uopon a time
an old woman was on her way back from a pilgrimage to Konpira san and walked through the valley 五重谷, when a red cow came running after her. The old woman became quite scared and thought this must be a monster, so she hid in the forest. The red cow eventually disappeared, but to pray for its soul people built a small statue of Jizo Bosatsu at this spot.

. Konpira Daigongen . 金毘羅大権現 .

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. . . . . . . . . . Kagoshima 鹿児島県

日置郡 Hioki gun 山町 Yamamachi

Way back in the mountanis of the hamlet there is the top of an old five-storied stone pagoda 五輪塔, called ガラン Garan. It is not allowed for women to go there and other villagers may only come during the special ritual days. There are 16 powerful deities venerated here and they use the red bull.
Recently a five-storied pagoda has been dug out below the Garan, but the man who did it became a terrible headache. So this one too is venerated in the Garan now.

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. . . . . . . . . . Miyagi 宮城県

亘理町 Watari

When 伊達成実 Date Shigesane (1568 - 1646) built the castle, he had a red bull burried alive in the wall as a protector deity. On a special prayer hill in the South of his living quarters he planted a keyaki ケヤキ zelkova tree, but whoever would use its branches for firewood was cursed.



Watarijoo 亘理城 Watari Jo Castle


There are other castles or a samurai residences with a red bull burried alive (臥牛城 gagyuujoo) in Miyagi,
for example
登米郡登米町寺池の伊達氏登米館 - Date residence in Tome gun - Teraike Jo 寺池城
角田市の石川氏角田館 - Ishikawa residence in Kakuda town, 角田城 Kakuda Jo
玉造郡岩出山町の伊達氏岩出山城 - Date residence in Tamatsukuri gun - Iwadeyama Jo
柴田郡川崎町平沢の高野氏平沢館 - Takano residence in Shibata gun - Hirazawa Yakata
柴田郡川崎町,川崎城,川崎要害- Kawasaki castle, Kawasaki Yogai Stronghold

gagyuujoo, fushiushijoo 臥牛城(がぎゅうじょう、ふしうしじょう)gagyujo, fushiushijo -
Fushiushi Castle "Lying ox castle" - in Japan:

駒ヶ嶺城 (福島県相馬郡新地町)- Komagamine Jo castle, Fukushima
大森城 (福島県福島市)- Omori Jo castle, Fukushima
結城城 (茨城県結城市)- Yūki- Yuki Jo castle, Ibaraki

水沢城 (岩手県奥州市、大休城とも)- Mizuzawa Jo castle, Iwate
source : japan-iwate.info

岡城 (大分県竹田市)- Oka Jo castle, Oita
source : okacastleruins

烏山城 (栃木県那須烏山市)- Karasuyama- Jo castle, Tochigi
source : Karasuyama-castle

. . . CLICK here for more Photos - 臥牛城 !


. hitobashira 人柱 "human pillar" - human sacrifice .
ikenie 生贄 / 生け贄 human sacrifice


Gagyuuzan 臥牛山 Mount Gagyuzan in Okayama, Takahashi, 487 m high

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臥牛とは神慮に適ひあたたかし
後藤夜半

天つ日や臥牛に炎ゆる曼珠沙華
渡邊水巴 (from the collection : Mount Fuji 富士)

土手の臥牛が軸で水郷ぎりと輪転
山崎愛子


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. . . . . . . . . . Nagasaki 長崎県

. a red bull and the okeya 桶屋 bucket maker .
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西彼町 Seihi village

宮浦の峠に、狐がたくさん出た。ある日、老人が赤牛を連れて峠に行くと、ツワの葉を体にたくさん付けた狐がいた。老人は狐が化かしていると思ったが、そのときにはもう化かされており、どこか違う家の書斎に居る気になっていた。そこへ人が通りかかり何をしているのかと問いかけると、老人は牛のしっぽに掴まって「狐だ」と言っていたという。


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. . . . . . . . . . Niigata 新潟県

西蒲原郡 Nishi Kanbara gun 赤塚村 Akatsuka village

The master of the pond Akazu no Ike 明かずの池 was a huge serpent (or a red bull), which killed the villagers and brought much misfortune to the village. So the priest from temple 正元寺 performed special rituals and prayers for seven days and seven nights.
The red bull had to flee from the pond and escaped to another one, the pond in Jigokudani (Valley of Hell 地獄谷).

. Jigokudani 地獄谷 ”Hell Valley" -- Jigoku no Tani 地獄の谷 .

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red beco, redbeco


- source : redbeco.com -meat -


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. . . . . . . . . . Okayama 岡山県 

The Red Cow and Awakura Hot Spring  粟倉温泉 

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総社市 Soja

昔六社宮は山上に祭られていたが、すぐ潰えるので、人柱の代わりに赤牛を入れることになった。当時ある者が赤牛を飼っていて、金を出せば出しても良いということになった。その後は潰えなくなったが、牛を出した者の家では2代も3代もオシゴロウが出たという。

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. akaushi ni notta sennin 赤牛に乗った仙人 the Immortal who rode on a red bull .



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. . . . . . . . . . Okinawa 沖縄県

ウシ・マジムンは死棺を入れる籠が牛に化けたものだという。夜遅くの帰りに、赤牛が突進してきた。両角を追って組み伏せたが疲れて倒れた。翌朝になってみると籠の両側につけた飾り物を握っていた。

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宮古郡 Miyako

ヤーマス・ウガン由来伝承は、3人兄弟の出生譚として異常妊娠(いつとはなしに孕む)、異常出産(3つの卵を生む)、生長段階の異常食欲、来間島での牡赤牛との格闘なとの話しを持つ。牡牛から来間無人化の理由を聞いてヤーマス・ウガン再興を約束し、女(老婆の連れ去られていた娘)を連れ帰り、長男の嫁とした。生まれた娘たちを次男、三男の嫁とした。
or

ヤーマス・ウガンの由来に関する説話では、赤牛ではなく、黒牛が出てくる話が採録されている。「牛のような怪物」という表現の頻度も高い。「天プトク地プトク根入リヤプトク主司」の説話では、赤牛が死ないし死後の世界にかかわる例がある。伊良部島の伝承では小さな赤牛が侵略者をひっかけてミルクガマへとつれ去る。

check
この話に出てくる鬼は赤牛だが、先に紹介した「卵から生まれた英雄」にも赤牛の妖怪が来間島に出現している。牛に神性があることを早くに指摘したのは石田英一郎で「河童駒引考」の中で詳しく解説している。
http://www2s.biglobe.ne.jp/~hiroba/ikai0107.html

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CLICK for more akabeko photos !

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. . . . . . . . . . Shizuoka 静岡県

Nagatsuro no kakure sato 長津呂のかくれ里 the hidden village of Nagatsuro

Once upon a time

むかし、南伊豆の長津呂(ながつろ)に与丸(よまる)という若者が母親と二人で暮らしていた。家に財産と呼べるようなものは、飼っている赤牛のアカくらいのものだった。それでも与丸はいたって気がやさしく、仕事のない日は浜辺の大岩の上で昼寝をするのがなによりの楽しみだった。

ところがこの与丸、ちょっと人が良すぎるところがあった。今日は庄屋さんの家で働いてきたのに、もらったお金は権左に貸してしまい、また吾作に貸したお金も返してもらっていない。この前は次郎兵衛の所で働いたのに、一銭ももらわずに帰って来たりといった調子だった。

ある日、与丸はいつものように浜辺の大岩の上で昼寝をしていた。起きてみると、いつも近くで草を食んでいるアカの姿が見当たらない。与丸がアカを呼ぶと、それに答えて「モ~~~」というアカの鳴き声が聞こえる。どうも鳴き声は大岩の中から聞こえてくるようだった。そして、与丸が鳴き声が聞こえてくる辺りを触ってみると、与丸は大岩の中に吸い込まれてしまう。

与丸が気がつくと、辺りは甘い香りが漂い、与丸がこれまで見たこともないような美しい景色が広がっていた。甘酸っぱい花の香りにつられて歩いて行くと、与丸はお爺さんがアカを連れて歩いているのを見つける。お爺さんは与丸に言う。

「これはこれは、与丸どの。牛を黙って借りてすまなかったのぅ。ところでの、与丸どの、この畑を鋤く(すく)一ヶ月ばかりあんたの牛を貸してはくれんかのぅ?」お爺さんはその代わりにと、与丸に蓮(はす)の種を一粒渡してまた言う。「その種を家に帰って水の中に蒔いてみなされ。良いことがありますぞな。」

ところが、アカを人に貸してしまったと聞いた与丸のおっかさんは、「アカを人に取られたら、どうやって暮らせばいいんじゃ。」と言って怒り、与丸が蓮の種を見せると「こんな物!!」と言って与丸の手をはたき、種は家の裏の池に落ちてしまう。

それからしばらく、与丸とおっかさんはアカの分までこれまでの何倍も働かねばならなかった。そんなある朝、与丸が目を覚まして何気なく裏の池を見ると、池にはきれいな蓮の花が咲いていた。その蓮の花はこの世のものとは思えぬ美しさで、あたかも極楽の景色のようだった。

またしばらくして、約束の期日になったので、与丸はアカを返してもらおうと浜辺の大岩の所に行った。与丸はお爺さんから礼を言われ、無事アカを返してもらった。ところが、家に帰ると、池の蓮の花は散っており、なにやら重そうな実をつけている。与丸が見てみると、なんと蓮の実は金の粒だった。金の粒はアカを貸した日数とちょうど同じ30粒あった。この金のおかげで、与丸の家はすっかり裕福になった。

しかしその後、与丸がいくら大岩のもとに行っても、二度と大岩の中に入ることは出来なかったそうな。

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Tajima no Akaushi 対島の赤牛

昔、伊豆の対島(たじま)に福泉寺(ふくせんじ)というやぶれ寺があった。この寺に住む住職は次々に行方不明になり、今では誰も住む者がなくなってしまった。村人たちは、福泉寺の奥にある大池の主が池に引き込んでしまうのだと言った。

それから何年かして、美濃の国の名のある武将が、何か思うところがあり出家した。僧になった武将は対島を訪れ、対島の美しい眺めを見て、ここを入定の地と定めた。そこで僧は、福泉寺のことを古老に聞いた。古老が言うには、福泉寺の森の奥に大池があり、夜中にその池の方から牛の鳴き声のような恐ろしい声が聞こえると言うのだ。僧は、それならば今晩、福泉寺に泊まり化け物の正体を見届けると言い、古老が止めるのも聞かず一人で福泉寺に向かってしまった。

夜、福泉寺の本堂では、静まり返った闇の中で僧の読経の声だけが響く。すると池の方から化け物の咆哮が聞こえた。僧が本堂から外に出てみると、そこには赤牛がいた。僧は赤牛に向かって、「もしそなたに仏性(ぶっしょう)があるなら人間の姿になって話してみなさい。」と言う。すると赤牛は夜叉(やしゃ)の女の姿になって本堂に入ってきた。

赤牛を目の前にして一切動じない僧を見て、赤牛は問う。「主(ぬし)は命が惜しくないのか?」僧はこれに応える。「自分は命に執着はない。そなたには仏性がある。仏の功徳(くどく)を聞かれてはどうか。ここに来た理由は救われたいがため?」

赤牛はこれを否定する。「自分は魔界に生を受けたもの。仏法などには縁はない。ここに来た理由はお主を殺そうと思ったからだ。しかし、お主は今までの僧とは違う。ここの住職は自分を恐れるばかりで、なかには討ちかかってくる者までいた。それでやむなく池に引き込んで沈めてしまった。しかし、ここにきて殺生が嫌になった。」

僧は言う。その心こそが仏性であると。僧は続けて自分が出家した経緯を話す。「自分が出家を思い立ったのは、戦で多くの人を殺したがため。私とそなたは同じ悩みを持つもの同士で、その二人がここで対峙するのも、仏のみ心によるものであろう。」

こう言って僧は、夜を徹して赤牛に仏の道を聞かせた。そして夜が明ける頃には、僧と赤牛は二人で手を合わせて読経していた。すると赤牛の身体が光り、これまで夜叉の女の姿であったものが美しい女の姿に変じた。これは赤牛が発心(ほっしん)したためであった。

女の姿に変わった赤牛は、本堂をでて大池に向かった。すると歩く道は白い光となり、赤牛を導くように大池の方に向かって伸びた。女の姿の赤牛は念仏の声とともに大池の水面上で消える。明朝、このことを聞いた古老は、なんとも有り難い話であると感嘆した。

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伊東市 Ito town

Before the development of the town, most of the plain was a huge pond, and its master was a red cow. It killed the priests of temple 福泉寺 Fukusen-Ji one after another.
Eventually a samurai turned priest named 和泉良孝 Izumi Yoshitaka began to read the sutras and finally all became quiet in the region.




Ippeki ike no aka-ushi 一碧湖の赤牛 The Red Cow from Ippeki Pond

Once upon a time
there lived a red cow in the pond, and sometimes it came out of the water, attacked the boats or shapeshifted into a beautiful farm girl and teased the farmers. It also shapeshifted into a dragon and attacked the fisherman and anglers on the shore and the villagers were really in trouble.



In the Kanei period (around 1635) the priest of the temple 光栄寺 Koei-Ji heared about this nuisance, came to the lake, settled down on one of the small islands and begun to pray and perform rituals for seven days. Finally the red cow was contained and the lake became quiet again.



Then he built a small hall there and placed copies of the 法華経 Lotus Sutra in it. Now this island is called
経島 "the Sutra Island".
By the way, there is also a small hall for the 水神 God of Water on the island and people come here to pray for rain.

Ippeki pond is a small crater lake, about six kilometers south of Ito city. The circumference is only 4 km, but this is the largest lake in Izu Peninsula where there are very few lakes and ponds. There are twelve islands, and the beautiful scene reflecting the Amagi Mountains on the lake is known as the ”the eye of Izu”.

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中伊豆町 Nakaizu village

雨乞いには、万城の滝に七面堂の釣鐘を沈めた。
The master of the waterfall 万城の滝 Manjo no Taki was either 大蛇 a huge serpent or a red cow.
Another version says
The real master of the waterfall 万城 の滝 Manjo no Taki near the 地蔵堂 Jizo Hall was a red cow.

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田方郡 Tagata gun 戸田村 Heda village

真城山のさなぎ池
The real master of the Sanagi pond at mount Sanagiyama is a red cow.


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. . . . . . . . . . Yamanashi 山梨県

北巨摩郡 Kitakomo gun 小淵沢町 Kobuchisawa
At the pond called Kobuchi there was a thriving forest and also a small sanctuary.
In former times when there were visitors, farmers would to this sanctuary the night before and ask for food ready to be served on trays 膳椀, just then number of visitors. The next morning they could get the trays full of food, but they had to bring the plates and trays back by evening.
Then one farmer forgot to bring the plates and trays back and the master of the pond, a red bull, got angry and flew away, all the way to lake Suwako 諏訪湖.
There was no more food delivery at this pond, of course.

(There are similar legends of this type where a Kappa makes the delivery.
What could be the background of these legends?)

. Kappa providing food 膳椀と河童 .

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南巨摩郡 Minamikoma gun 五開村 Gokai village

Once the son of a millionaire died, so they wrote the name on his back and held a funeral for him.
Soon after that in the neighbour's farm a red ox was born with the name of this son written on his back. So the rich man asked to have the ox, but since he was on very bad terms with his neighbour, he did not get his wish. Until they died, they were enemies.
We can learn from this story
that it is no good to write the name or seal on the back of a dead person.


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. Reference .

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マンガ昔話データベース Manga Mukashibanashi database
- source : nihon.syoukoukai.com -

妖怪 データベース yokai database
- source : www.nichibun.ac.jp -


. Legends about animals 動物と伝説 .

. minwa 民話 folktales / densetsu 伝説 Japanese Legends .
- Introduction -

- - - #akaushi #akaushilegends #redcowlegends - - - - -

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- Part 2 -

. Legends about the Black Cow, Black Bull  黒牛と伝説 kuro-ushi, kuroushi .

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. Join the MINGEI group on facebook ! .  



. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


. Tohoku after the BIG earthquake March 11, 2011

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