- - ABC-INDEX - -

7/20/2015

hato dove art motives

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hato 鳩  dove, pidgeon art motives art motives - Taube



. WKD : Pigeon, pidgeon, dove (hato) .


komabato, koma no hato 狛鳩 guardian doves, dove



The dove (hato) in the shrine name board as hachi 八 .
The dove is the messenger of Emperor Ojin (Hachiman).
. Warrior Deity Hachiman 八幡神 .


. MORE - Legends about Hachiman Shrines 八幡宮 / 八幡神社 .


under construction
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. hariko 張子 papermachee dolls .



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. kokeshi こけし wooden dolls .



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. tsuchi ningyoo 土人形 tsuchiningyo clay dolls .




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dobato, tsuchibato 土鳩 clay pidgeon


Miyake Hachiman tsuchibato 三宅八幡土鳩 clay pidgeon (whistle), Kyoto
This amulet helps with children who cry a lot. Parents by one clay pidgeon, place it on the Shelf of the Deities (kamidana) and pray for their child to get better. When the child is healed, they bring back this one and buy another to keep at home.
Sweet stalls around the shrine also sell hatomochi 鳩餅 rice cakes.



. hatobue 鳩笛 dove flute .
one of the most popular dove items.

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. dorei どれい / 土鈴 clay bells .



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. Wakamiya Hachimangu Kyoto 若宮八幡宮 .
A pair of 鳩土鈴 doves clay bells.

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. ema 絵馬 votive tablets .



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tsukegi no ema 北千住 付け木の絵馬 votive tablet on a wooden frame
Kita Senju 北千住 , Tokyo
The painting of a dove is for Kannon Bosatsu.
. Tokyo and Edo Folk Art .


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. tsurushibina つるし雛 / 吊るし雛 small hanging hina dolls .



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More art motives

. Dove as netsuke amulet 根付お守り .




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- ABC - List of hato dove art motives from the Prefectures

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. . . . . . . . . . Nagano



. Zenkooji 善光寺 Zenko-Ji .


. hatoguruma はと車 - 鳩車 dove on wheels .

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. . . . . . . . . . Oita

. hatokae shinji 鳩替神事 exchanging dove clay dolls .
Oita at the shrine Usa Jingu 宇佐神宮



Usa Hachimangu no tsuchi hato 宇佐八幡宮の土鳩 clay pidgeon


. mikujibato, mikuji hato みくじ鳩 dove with a fortune-telling lot .

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- Legends about hato dove from the Prefectures

yamabato 山鳩 "mountain dove" could be :
kijibato キジバト, 雉鳩 rufous turtledove, Streptopelia orientalis
aobato アオバト, 青鳩, 緑鳩 Japanese green pigeon, reron sieboldii



yamabato - container for soy sauce

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There are some monsters with body parts of various animals, dragons, serpents or others.
The head can be of a dove, or the body.

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If someone is choking on his spittle, you have to write the character for HATO 鳩 into your left hand and it will be cured. This is because a dove can not choke.

If you offer some food to a clay dove on the shelf, you will not choke on your food.

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- - - - - Some sayings about the dove :

If a mountain dove calls out at night, a woman in the village will die.

If a mountain dove calls in the morning, it will rain soon after.
If a mountain dove calls in the evening, the rain will stop soon.

When the mountain dove calls in the morning, the monsters and demons have to retreat.

At a home where a dove has made her nest, the people will become rich.

If you chase a dove, you will never make a good career in society.

If you eat meat of a dove on the coldest day of the year, you will not get vitamin B deficiency 脚気.

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. . . . . . . . . . Akita 秋田県

昭和町 Showamachi

yamabato 山鳩 "mountain dove"
Once there lived a father with his only son. They went to the mountain forest to work and took some powdered mochi 餅 rice cakes as food. When the father ate a few bites, he began to choke on the mochi (that is quite common in Japan).
The boy ran home to get some help, but it was to late. When he came back, the father was dead. The boy cried loud.
「父(てで)粉食え 父(てで) 食え」tede kona kue tede kue
This is why the mountain doves in this region still call
てて、こくえ。てて、こくえ - - tete kokue tete kokue
(tede or tete is dialect for father)

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. . . . . . . . . . Aomori 青森県

深浦町 Fukaura

In former times the namako 海鼠 (なまこ) sea cucumber, was called KO.
Once a boy was asked by his father to buy some KO. The son gave it to his father and then went off in his boat to go fishing. When he came back, his father was dead. He had became a dove, calling
てで(父)、コ食え tede kokue
(tede or tete is dialect for father)


八戸市 Hachinohe

yamabato 山鳩 "mountain dove"
Once during a famine, poor people used to eat some special straw cut finely and fried just a bit (koke) to make do. A boy went to bring some food like this to his father who worked in the fields. On his way he saw a fish and gave it all of the straw food. When he reached the field his father had died of famine.
The boy cried loudely
テテ、コケ、アッパ言(へ)った - - tete koke apaetta
That is why the doves in this area call out
テテコケ、アッパヘタ - - tetekoke appaheta
From where his father had died and spilled blood, next year a great harvest of Soba 蕎麦buckwheat grew. Therefore the roots of the Soba plant are red.


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. . . . . . . . . . Kanagawa 神奈川県

In the family crest of a nobleman 山本源八郎 from Odawara is a 鳥居に鳩 dove and torii shrine gate.



When something good is going to happen, the doves come to sit on the torii of the nearby shrine. The family was once involved in the dealings of the 新御番 Shinsengumi at the end of the Tokugawa period. At that time, whenever a dove would fly inside the house, someone would get promoted in his work.

- Family crests with doves (家紋 kamon)
- source : 81.secure.ne.jp -

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. . . . . . . . . . Kyoto 京都府



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. . . . . . . . . . Niigata 新潟県

yamabato 山鳩 "mountain dove"

In most parts of Niigata the farmers know: when the yamabato calls it is time to plant アワ awa foxtail millet.
The bird is even called - awamakidori アワマキドリ

. awa maki 粟蒔 (あわまき) sowing of foxtail millet .

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Sado, 金井町 Kanai

Once a boy became ill in his stomach and had to be operated on, but nobody knew the reason. They asked at 八海山 Mount Hakkaisan. It seems a snake had eaten the pet dove of the boy, so he killed the snake, cut its stomach open and tried to save his dove.
A curse of the snake had made him ill. After some exorcism he was healed.

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. . . . . . . . . . Okinawa 沖縄県

うるま市 Uruma



hootogaa ホートガー,ホート岩 rock in the form of a dove
At the coast of 津堅島海岸Tsukenjima there is a rock with this name. This rock has nine small "rock children". Once these children were stolen and the Mother Rock cried all day and night. The thief with the stone children in his boat could not move any more and the boat sunk. Even nowadays this rock sometimes cries in sorrow.

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. . . . . . . . . . Shiga 滋賀県

余呉町 Yogo

yamabato 山鳩 "mountain dove"
and kyuubi no kitsune 九尾の狐 fox with nine tails

Once a fox with nine tales had come from China, changed into a beautiful woman and became a princess. But then someone made a necklace of the tail feathers of a mountain dove 山鳩の尾羽 and put it around her neck - this was a way to show her real features.
The fox went off to 那須の原 Nasu Highlands and became a rock. The story is told by Matsuo Basho.

Tamamo no Mae 玉藻前 - Tamamo Gozen 玉藻御前
. Sesshoseki 殺生岩 at Nasu Highlands .
Oku no Hosomichi, Station 9

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. . . . . . . . . . Shizuoka 静岡県

中川根町 Nakakawane

yanagi ni hato 柳に鳩 willow tree and dove
A man who claimed he was the head priest from temple 建長寺 Kencho-Ji in Kamakura had come the the headman of the village, Sakunojo. The visitor did not like dogs and could not stand people watching him eat. But it seems he was a monster that was almost killed by a dog.
Anyway, this high priest left a painting named "willow tree and dove".



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. . . . . . . . . . Tokyo - Edo

. fukubato, fuku hato omamori 福鳩お守り amulet with auspicious dove .
. Ikegami Honmon-Ji 池上本門寺 and Saint Nichiren 日蓮 .

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daija 大蛇 the huge serpent and the dove
Once a white dove from 新島 Niijima island was hunted by a large serpent 大蛇. At mount Sashijiyama 差地山 in the azaleas 躑躅 it hurt its eyes and could not fly any more, so the white dove was killed by the large serpent, which then tried to go on to 三宅島 Miyakejima island.
But on Niijima there was a boshin 母神 Mother deity and Prince Daisan Ooji 大三皇子, son of God 三島明神 Mishima Myojin, who took care of the serpent and destroyed it. Its bones (its head) went to 八丈島 Hachiojima, its tail to 大島 Izu Oshima, its body to Miyakejima , the rest of the corpse stayed on Niijima. That is why at Niijima the snakes to our day never bite humans, at Miyakejima there are no snakes and on mount Sashijiyama the azaleas do not flower any more.
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Once in the time of the old deities
a fisherman had a poor catch day after day and pledged to the 海神 God of the Sea to give him his daughter, if his catch would improve. But soon he regretted his pledge. So he gave his concubine instead of his daughter.
But the huge serpent, messenger from the Deity, could not approve of this betrayal and came to wrap itself around the daughter to kill her. The daughter called on the deities for help and with superhuman power she was helped by a white hawk, a white dove and some insects.
The deities wiped out the serpents from the island, scattered its body in small pieces and thew them into the sea. Still on Miyakejima there are many snakes to our day.
(Another version says the daughter became a white dove and fled to Niijima.)


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. minwa 民話 folktales / densetsu 伝説 Japanese Legends .
- Introduction -

yokai database - reference
- source : www.nichibun.ac.jp -


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. Join the MINGEI group on facebook ! .  



. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


. Tohoku after the BIG earthquake March 11, 2011

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7/18/2015

mugiwara hebi serpent

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mugiwara hebi 麦藁蛇 / 麦わら蛇 serpent made from wheat straw
and closely related the
mugiwara ryuu 麦藁竜 dragon made from wheat straw


. mi (hebi) 巳 Snake - Zodiac Animal Amulets .
- Introduction -

. daija, orochi 大蛇 the huge serpent, great snake - Legends .
- Introduction -
- - - - - mugiware daija 麦わら大蛇 huge serpent made of wheat straw

A huge snake demon monster. He often impersonates the ike no nushi 池の主 Master of the Pond
and asks for human sacrifices. Sometimes it is a female.

Small versions are made as amulets to take home, larger one's are put on a torii or used during a Shrine festival.


. mugiwara saiku 麦わら細工 handicraft from wheat straw .


The word wara 藁 straw usually refers to rice straw in Japanese.

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- ABC - List of straw snakes / serpents from the Prefectures

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. . . . . . . . . . Chiba 千葉県

国府台 Konodai

wara no ryuu 藁の龍 a dragon from straw

At the tea stall in the park 里見公園 Satomi Koen there is a straw dragon hanging from the eaves. Around its neck is a wooden amulet. This is said to prevent fire in the house.

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. . . . . . . . . . Hiroshima 広島県

mugiware daija 麦大蛇 the huge serpent made of wheat straw

金や銀はとうとう手に入らなんだが、それよりずうっとええもんを見つけた婿さんは、それからというもの仕事に精を出し、嫁さんと一緒にいつまでも幸せに暮らしたということじゃ。



source : manga mukashibanashi



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. . . . . . . . . . Nara 奈良県

. amagoi 雨乞 praying for rain . - at Himetani Ike 姫谷池

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. . . . . . . . . . Tochigi 栃木県 

mugiwara ryuu 麦藁竜 dragon from wheat straw

足利富士浅間神社 Ashikaga Fuji Sengen Jinja (Asama Jinja)

In the 足利地方 Ashikaga region along the river 渡良瀬川 Narasegawa there have often been great floodings. In the muddy water behind the shrine 下浅間神社 Shimo Sengen Jinja there appeared a dragon, climbed 浅間山 Mount Asama (Sengen yama) and then disappeared in the clouds of the sky. Soon after that the storm and rain subseded.
Since then the dragon is the messenger of the Asama deity.
Every year at the Opening of the Mountain ritual on the June 1 there is a festival at the shrine where this amulet is sold. Local farmers take it home in the hope to be protected from natural disasters.



After 1945 less and less farmers produce wheat straw and this custom almost died out. Therefore some farmers built a group to revive this custom and in 1998 they succeeded in bringing the wheat straw dragons back to the festival.
It comes in various form and decorations.
source : miyagemon-195


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. . . . . . . . . . Tokyo / Edo 東京 /  江戸 

浅草 Asakusa

In mid-February farmers put up bamboo poles in the fields and hang serpents made of wheat straw on them.
They also make wara koogo わら合子 small straw containers for ritual offerings, which are woven in the pattern of a snake.
This is a kind of spell to keep the serpents away.

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浅草富士浅間神社 Asakusa Fuji Sengen Jinja
The same story of Kihachi about the straw serpent (see Hongo).



- - - - - Homepage of the Shrine
- source : www.asakusajinja.jp -

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台東区 Daito



麦藁蛇絵馬 ema votive tablet with the straw snake

. Onoterusaki jinja 小野照崎神社 .

Ono no Takamura (小野 篁. 小野篁) also known as
Sangi no Takamura 参議篁, Sangi no Takamura - (802 – 853)


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駒込 Komagome

Fuji jinja 富士神社 Fuji Shrine. 駒込富士神社
5 Chome-7-20 Honkomagome, Bunkyo, Tokyo

They were first made by a member of the local 富士講 Fujiko group, the farmer Kihachi 喜八 around 1704-11. In the autumn of one year there was an epidemy in Edo and he made this "Serpent from Fuji ふじの蛇" of about 90 cm length in the hope to protect the villagers from catching the disease. Indeed, the Cholera did not spread in his neighbourhood and from this day on, during the 富士祭 Fuji Festival from June 30 till July 1, it is sold as a precious amulet.
Now it comes in many versions.
People also make a simple straw snake and offer it at the Fuji Shrine with prayers for health in the coming year.
The local "Fujisan" in the shrine compound is only 5 meters high, Komagome no Fujisan 駒込のお富士さん. During the "mini-version of the Yamabiraki Festival to open the climbing season" 小山開き many stalls assemble in the large shrine compound.


source : popeye.sakura.ne.jp/tokyo

On the first day of the 6th lunar month, the villagers in the Edo period would also observe the first snake shedding its skin and celebrated this 衣脱の朔日 under a mulberry tree in the Shrine compound.


- quote -
Komagome Fuji Jinja Shrine (駒込富士神社)
This small Shinto shrine, founded in 1573, is a place of worship dedicated to the divinity of Mt Fuji. Until high buildings were erected all over Tokyo, and the air was cleaner, you could see Mt Fuji from Tokyo. (Even now you can see Mt Fuji from Tokyo from a high place if the air is clean.) Mt Fuji was too hard a mountain for everyone to climb in those days, and women were not allowed to climb this mountain until the Meiji Period in the first place (by the way, the divinity of Mt Fuji is a goddess), so people around Kanto built Fuji-zuka, mounds imitating Mt Fuji, to climb in their towns.
The mound in this shrine precincts is one of them, though this one was not built from scratch but said to have used existing Kofun mounds. The rocks covering the front side of this mound is brought from the foot of Mt Fuji.



From the end of June to early July, many Fuji-zuka mounds hold opening ceremonies, since this period is the beginning of the season Mt Fuji itself gets open to the public. This shrine is no exception, and from June 30 to July 2 a festival is held. After the opening ceremony, there will be stalls open until 9PM for each of the nights.
- source : visiting-japan.com -



source : yosukenaito.blog40.fc2.com

stamp with the straw serpent, from 1965


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目黒区 Meguro

Naka Meguro Hachiman Jinja 中目黒八幡神社
Fuji Jinja 富士神社



source : jinja.tokyolovers.jp

At the 八幡宮 Hachimangu shrine in Meguro there is a dragon rope made from straw wrapped around the 鳥居 torii gate. A serpent from Mount Fuji had once come down to Meguro to help prevent fire in the village.
People come here to pray in times of drought and water shortage.


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. Japanese Reference .


. minwa 民話 folktales / densetsu 伝説 Japanese Legends . .
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- - - #mugiwarahebi #strawsnake #strawserpent - - - - -
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7/14/2015

ike no nushi pond

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. Japanese Legends - 伝説 民話 昔話 – ABC-List .
. daija, orochi 大蛇 huge serpent, great snake .
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Legends about ike no nushi 池の主 と伝説 the Master of the Pond
Der Herr des Teiches


There are many legends about the "Master of the Pond", who is a messenger of the kami 神 Deity of the Pond.



It can be a dragon or huge serpent, a turtle or a catfish or any other animal that lives in the water.

One common theme is the master of the pond providing trays and bowls 膳椀 for the village festivals.



. zenwan 膳椀 trays and bowls for village festivals .
- Introduction -


A popular "ike no nushi" is a huge serpent.
. daija, orochi 大蛇 huge serpent, great snake .
A huge snake demon monster.
He / she impersonates the ike no nushi 池の主 Master of the Pond and usually asks for human sacrifices.

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yasha ga ike, yashagaike 夜叉ケ池 the Demon Pond



In Shiga, Gifu and Fukui there are legends that a young monk had been bewitched by the Master of the pond.

This is also the title of a Kabuki play and a famous movie from 1979.
- reference -


. Yashagaike legend and Yasha Hime 夜叉姫 festival .
揖斐川町 Ibigawa - Gifu 岐阜県

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- ABC - List of the Master of the Pond - Legends from the Prefectures

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. . . . . . . . . . Fukushima 福島県

. The Kappa from Genpachinuma swamp .


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. . . . . . . . . . Nagano 長野県

大町市 Omachi

At the foot of the 西山 Western Mountain there used to be a huge pond. The master of the pond provided trays and bowls 膳椀 for the village festivals. They put a paper with the name of persons at the edge of the pond and on the next day, the food trays were delivered. To thank the Master of the Pond they poured some home-made doburoku どぶろく sake in the pond.

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佐久穂町 Sakuho - Futago-Ike 双子池 "The Twin Ponds"
Two small lakes (or rather large ponds)
This legend is about the 雄池 "Male Pond" .



Once upon a time in the village of Kirihara 切原村 there was a beautiful young girl, but she became depressed and introverted and one day run away from home. A friend told her mother that she had always told her she wanted to become the Master of the Pond Futago-Ike. So her family went to the pond and what do you say, at the bottom of the clear pond they could see the traces of a snake having crawled along.
Since that time villagers knew that this pond had a master and dared not swim in there any more or throw stones into it, lest the Master would get angry and heavy rain would fall.


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. . . . . . . . . . Nara 奈良県

Daija legends


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. . . . . . . . . . Niigata 新潟県

. 蒲生の池 Kamo no Ikeand 野々見の池 Nonomi no Ike .
The blood of Nonomi became the river 千曲川 Chikumagawa.


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越路町 Koshiji

The master of the pond provided trays and bowls 膳椀 for the villagers when they had visitors. Once a villager had broken a bowlbut just brought them back without an apology. From that day on the Master did not lend them any more.

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松代町 Matsushiro (now part of Nagano)

The Masters of the pond Nonomi no Ike 野々見の池 and Ikejiri no Ike 池尻の池 had a fight. The Master of Ikejiri lost and its water was drained off to make space for new fields.
The 滝 Dragon at the Sanctuary for 不動様 Fudo Myo-O at Ikejiri was at the outlet of the pond water and there have always been three or four pots with water, where the Master of the Pond could now enjoy his stay.



At the festival for Daimyojin 大明神祭 people pray for a good harvest and safety for the family.



There is also a waterfall for Fudo, 池尻不動滝 Ikejiri Fudo Taki.

. Legends about Fudo Myo-O お不動さま .

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. . . . . . . . . . Okayama 岡山県

The 日置池 / ヘケ池 Heke pond of 宗堂村 Sodo village

Once the lord of the domain was 日置孫一郎 Heke Magoichiro (Heki Magoichiro), hence the name of the pond.
Later the region came under the clan of Ikeda 池田.
One of the senior retainers of Lord Ikeda was named 日置 Heke and to honor this man the writing of the name of this pond changed from 日置池 to ヘケ池.
The pond was quite large and never dried out during a drought, but then Lord Ikeda gave order to dry it out and turn it into fields.
When the water was almost drained off the pond, a huge catfish なまず became visible.
The villagers realized that this was the Master of the Pond and they had to save it. They decided to bring it to the inlay of 片上湾, put the catfish into a huge wooden barrel and four strong men began to carry it toward the coast.
When they passed the pond Oga-Ike 大が池 / 大ヶ池 at 香登 Kagato the big catfish suddenly shouted
"I am ヘケ太郎 Heketaro from the Heke pond. Hey, 大が三郎 Ogasaburo, are you there?"
Ogasaburo was an old friend of his and when he answered, Heketaro jumped out of the barrel and into the pond to live there.


Oogaike 大ヶ池 Ogaike - Bizen 備前市


. namazu 鯰 catfish ( Silurus asotus) - Wels .



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. . . . . . . . . . Shizuoka 静岡県

. Sakuragaike 桜が池 "The Cherry Blossom Pond". .



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. . . . . . . . . . Yamaguchi 山口県

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柳井市 Yanai city 平郡島 Heigun Island

. the serpent deity from the pond of 皇座山 Ozasan .
and a furoshiki 風呂敷 wrapping cloth turned pond


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. Reference .

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マンガ昔話データベース Manga Mukashibanashi database
草かり亀 / 金魚のうた / 琵琶法師と竜 / 大沼池の黒竜 / 寿命ののびる石
- source : nihon.syoukoukai.com -
野々海の物語 Nonomi no Monogatari - Echigo
- source : nihon.syoukoukai.com -


妖怪 データベース yokai database (121 entries) 06
- source : www.nichibun.ac.jp -

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. Japanese Legends - 伝説 民話 昔話 – ABC-List .

. Amulets with the Daija 大蛇のお守り  .


- - - #ikenonushi #masterofthepond #yashagaike- - - - -
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. Join the MINGEI group on facebook ! .  



. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


. Tohoku after the BIG earthquake March 11, 2011

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6/30/2015

kideko Otomo dolls Oita

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. Oita Folk Art - 大分県 .
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kideko, ki deko  木でこ head made from wood
Ootomo ningyoo 大友人形 Otomo dolls




An amulet to ward off evil.

During the times of the War against Korea by 豊臣秀吉 Toyotomi Hideyoshi, the Lord of Ootomo 大友宗麟 Otomo Sorin had them made to ward off bad luck. Therefore they are also called
Ootomo ningyoo 大友人形 Otomo dolls.
A stem of wood is cut with six or eight corners and a demon face carved into it. A red tongue is sticking out.
It is said to resemble the deity who protected Korean soldiers, 天下大将軍 Tenka Taishogun, which Lord Otomo has seen in Korea.
He had some wooden stems planted along the road as a kind of 道祖神 Dosojin, wayside deities.




. Koma jinja no shoogun hyoo 高麗神社の将軍標 memorials for Korean Deities .
Saitama

. 天下大将軍標 Tenka Taishogun .



. yakuyoke 厄除け to ward off evil .

. Doosojin 道祖神 Dosojin, The Wayside Gods .



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Ootomo Soorin, Ōtomo Sōrin 大友宗麟 Otomo Sorin
(1530 - 1587)



also known as
Fujiwara no Yoshishige (藤原義鎮) and Ōtomo Yoshishige (大友義鎮),
was a Japanese feudal lord (daimyo) of the Ōtomo clan, one of the few to have converted to Christianity. The eldest son of Ōtomo Yoshiaki, he inherited the Funai Domain, on Kyūshū, Japan's southernmost main island, from his father. He is perhaps most significant for having appealed to Toyotomi Hideyoshi to intervene in Kyūshū against the Shimazu clan, thus spurring Hideyoshi's Kyūshū Campaign of 1587.

In addition to unifying much of Kyūshū under his control, and securing a significant gain in his clan's power and prestige therefore, Sōrin is also quite significant as one of the daimyo to meet personally, in 1551, with the Jesuit missionary Francis Xavier, one of the first Europeans in Japan. Though he later formally converted to Christianity, it is likely that Sōrin saw this as a strategic move, politically, and was not religiously motivated towards this position. Referred to as the "King of Bungo" in the Jesuit records, Sōrin sent political delegations to Goa in the 1550s, and the Tenshō embassy to Rome in 1582.



In 1562, Yoshishige adopted the name Kyuuan Soorin 休庵宗麟  "Kyuan Sōrin" upon becoming a Buddhist monk, but remains best known as Ōtomo Sōrin, despite converting to Christianity under the baptismal name Francisco in 1578. He then turned against the Mōri and Shimazu clans, who dominated most of Kyūshū.
snip
Towards the end of his life, Sōrin came into conflict with the Shimazu family, the only major daimyo family remaining in control of significant portions of Kyūshū. Along with the daimyo of the Ryūzōji clan, he appealed to Toyotomi Hideyoshi to aid in holding back the Shimazu, who were beginning to extend their influence over Ōtomo and Ryūzōji lands. Though at first unsuccessful in enlisting Hideyoshi's aid, eventually the Shimazu took up arms against the Ōtomo, defeated Sōrin in the Battle of Mimigawa and others, and in 1587, Hideyoshi began his Kyūshū Campaign, in which he overtook the entire island, with the help of the Ōtomo and other families which voluntarily entered his service.
Within roughly a year of his arrival,
Hideyoshi left Kyūshū, restoring the Ōtomo to their domains, taken from them by the Shimazu, and arranging a peace, with all three families officially subject to Hideyoshi and holding the domains, now officially Toyotomi lands, in trust. Ōtomo Sōrin died before this campaign was complete, and so it was his son, Ōtomo Yoshimune, who held the ancestral lands upon the defeat of the Shimazu.
- - - More in the WIKIPEDIA !


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shoogunhyoo 朝鮮の将軍標 shogunhyo dolls from Korea





kideko from Beppu 別府の木でこ



- source : 茶々丸 -


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Jangseung - Korean Traditional Totem Pole



- quote -
A jangseung or village guardian is a Korean totem pole usually made of wood. Jangseungs were traditionally placed at the edges of villages to mark for village boundaries and frighten away demons. They were also worshipped as village tutelary deities.
In the southern regions of Jeolla, Chungcheong, and Gyeongsang, jangseungs are also referred to as beopsu or beoksu, a variation of boksa (복사/卜師), meaning a male shaman.

In the Jeolla region,
jangseungs are often made of stone bearing some resemblance to the dolhareubangs of Jeju Island.
- - - More in the WIKIPEDIA !


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. Japanese Reference .


- deko, deku and other varieties are local names for head or kokeshi dolls.
. deko ningyoo デコ 人形 "head dolls" - deko yashiki デコ屋敷 . from Fukushima

. deko, deku, dekunobo - 木偶 all kinds of wooden dolls .


. kubi ningyoo 首人形 head dolls .
. . . . . kushi ningyoo 串人形 dolls on a stick


- - - #kideko #otomodollsoita - - - - -
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. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


. Tohoku after the BIG earthquake March 11, 2011

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6/29/2015

ichibun dolls Oita

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. kubi ningyoo 首人形 head dolls - Introduction .
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ichibun ningyoo 一文人形 head dolls with one letter

from Oita 大分県, Hamanoichi (Hama no Ichi)  浜の市

Hamanoichi is a town close to the Shinto shrine
Yusuhara Hachiman-gū 柞原八幡宮 Yusuhara Hachimangu.

There is a store called 宮喜屋 Miyakichi-Ya where the dolls are sold.

They come on a bamboo stick with a head made of clay. The front of the head is formed, but the back is flat. They all have light-red cheeks and a red line along the nose.
Children can play with them while putting on some paper robes.

They originated from the Hojo-E Shrine festival in September, 放生祭, where live animals are released. The dolls were sold together with the shikishi mochi しきし餅 rice cakes. During the Shrine festival, there were many fishermen to buy these things as omens of good luck.
But this custom has died out in the Taisho period.
After the second world war, they were revived by 佐藤良治 and his friends and by 1964 there were about 20 different types back to enjoy.
Now they are made at the shop 豊泉堂.




At the back of the head each doll has a letter of the Japanese IROHA alphabet, referring to its name.

い i (あねさん) elder sister
ろ ro (きつね) fox
はにほ ha ni ho (えぼし) Eboshi hat
へ he (大顔)big face
とちり to chi ri (かぶと)Kabuto helmet
ぬ nu (五右衛門)Goemon
る ru (さる)monkey
を o (巡査)police man
わ wa (牛若丸)Ushikwakamaru
かよた ka yo ta (鬼)Oni demon
れ re (大黒)Daikoku
そつ so tsu (五郎十郎)Goro Juro (from the 曽我廼家 Soganoya actors)
ね ne (おかみさん)housewife
な na (足軽)Ashigaru soldier



source : 茶々丸

宮喜屋商店(二宮隆一):大分市浜の市1-2-19 - Miyakichi-Ya


. hoojoo-e 放生会 Hojo-E, Buddhist ritual of releasing living animals .


. IROHA 以呂波 - いろは Iroha, the Japanese ABC .



. kubi ningyoo 首人形 head dolls - Introduction .

. fûzoku ningyoo 風俗人形 dolls about manners and customs .

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柞原八幡宮 Yusuhara Hachimangu



CLICK for more photos !


- - - Deities in residence

Chuai tenno 仲哀天皇
Emperor Oojin 応神天皇 (Hachiman)
Empress Jingu 神功皇后


- - - Stamp book and stamp







大分市八幡町上八幡 / 987 KamiHachiman, Hachiman, Oita city

- HP of the shrine : oita-yusuhara.com -

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shikishi mochi, shikishimochi しきし餅 / 志きし餅 Shikishi rice cakes
rice cakes with red bean paste, in the form of little cushions.
The white ones contain koshi-an (soft red bean paste) and the green ones, with yomogi mugwort color, contain tsubu-an (thick red bean paste).






. mochi 餅 rice cakes - Introduction .

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- reference : www.asahi-net.or.jp -

- English reference -


- - - #ichibun #oitaichibundolls - - - - -
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. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


. Tohoku after the BIG earthquake March 11, 2011

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[ . BACK to DARUMA MUSEUM TOP . ]

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6/15/2015

Legends about Plants

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. minwa 民話 folktales / densetsu 伝説 Japanese Legends .
. Japanese Legends - 伝説 民話 昔話 – ABC-List .
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Legends about Plants 植物と伝説 shokubutsu to densetsu


. Saijiki about Plants 植物の歳時記 Season Words .
- Introduction -




植物怪異伝説新考 / 日野巌 Hino Iwao
More books about strange things in Japan
- source : amazon com -


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. Bamboo shoots - takenoko bamboo shoot legends - 筍 / 竹の子 伝説 .


. Trees - Legends about trees - 木と伝説 .

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. asa 麻 (あさ) hemp .
152 to explore
- - - - - . Aoso 青麻 "Green Hemp" .
Aoso Jinja 青麻神社 "Green Hemp Shrine", Miyagi, Sendai


. daikon 大根 Radish, Reddish .
100 to explore // daikon taboos and inoko 亥の子 / イノコ / 亥子 the "young wild boar"

. daizu 大豆 soy beans - Soyabohnen .
39 to explore


. hoozuki ホウズキ - 鬼燈 - 鬼灯 - ほうずき Chinese lantern plant .


. kaki 柿 persimmon - Diospyros kaki - Sharon Fruit . *


. kataba no ashi, kataha no ashi 片葉の葦 One-sided Reed .
12 to explore

. kiku 菊と伝説 Legends about chrysanthemum .
to collect

. kuko 枸杞 wolfsberry, Lycium rhombifolium .
12 to explore

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. suikazura スイカズラ / 吸葛 / nindoo 忍冬 と伝説 honeysuckle .
Lonicera japonica


. shoobu 菖蒲 Shobu, Japanese Iris . *
122 to explore / 菖蒲湯

. 大谷刑部 Otani Gyobu and the battle of Sekigahara 関ヶ原の戦い .
and Iris at Kawakami Hachimangu 川上八幡宮 Shrine

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take 茸 mushrooms
28 to explore
- - - . hiratake 平茸 oyster mushroom (Pleurotus ostreatus) .

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uri 瓜 gourd

Urikohime 瓜子姫 The princess born from a gourd

a girl borne from a gourd was raised by an elderly couple, sheltering her from evil. One day she let Amanojaku inside the house and he killed her, using her skin to impersonate her.

. Amanojaku, Ama no Jaku 天邪鬼 Heavenly Evil Spirit - Legends.

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kin no uritane / uridane 金の瓜種 - kin no uri 金のうり The golden gourd seeds
told in many fishing villages along the coast, especially in Okinawa.
It is also told in mountain village, but only as "heard from a visitor".

About a boy who's mother was concubine to a lord, but got thrown out by the jealousy of the other maidens, who placed gourd seeds under her cushion. When she sat on it, it made the sound of a fart . . . and farting in front of the lord was No-No.
So she was dispelled from the castle, bound onto a small boat and floated in the sea.

She was found by a couple and gave birth after some time. Then the boy, when he was old enough, asked about his father.
When the boy learned the truth, he asked his mother for three seeds of a gourd and then went to the castle. He walked around it all day, shouting:
"Anyone wants to buy golden seeds of a gourd?"
He walked around the castle for three days and finally the lord got interested and asked to boy to come in and sell him the seeds.



"One of them costs 1000 pieces of gold!" said the boy. "And I can only sell them to a person who does not fart!"
「確かに金の瓜がなります。しかしこの金の瓜は、屁をふらぬ女が植えなければなりません」
Suddenly the lord remembered his old love and the rest of the story . . . and realized the boy was his own son !

So the boy was installed heir of the lord and his mother was back in favor again.

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妖怪 データベース yokai database about URI 瓜 (60 entries) tba
怪瓜 / 瓜子姫 Uri Hime, 便所神 Toilet Deity and more
- source : www.nichibun.ac.jp -


. uri 瓜, makuwa uri 真桑瓜 Oriental melon .
Cucumis melo var. makuwa
hisago 瓠 Hisago gourd, bottle gourd . . .


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. yanagi 柳 willow tree .
- - - - - . - daija, orochi 大蛇 the huge serpent, great snake - .
jayanagi (hebiyanagi) 蛇柳 the "serpent willow tree" Snake Willow - Kabuki

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- ABC - List of plant legends from the Prefectures
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. . . . . . . . . . Okayama

津山市 Tsuyama town, 瓜生原 Uryubara "gourd-growing plain"

In this village people believe the benjogami 便所神 Deity of the Toilet is blind, so not to bump into him they call out loud before entering the toilet.

. benjogami 便所神 Deity of the Toilet .


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. Japanese Reference .


マンガ昔話データベース Manga Mukashibanashi database
身代わり地蔵 / きえた西瓜 / 夫婦岩 / 七夕さま
- source : nihon.syoukoukai.com -

妖怪 データベース yokai database
- source : www.nichibun.ac.jp -


- - - #plantlegends #legendsplants - - - - -
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. Join the MINGEI group on facebook ! .  

.......................................................................

. Japanese Legends - 伝説 民話 昔話 – ABC-List .


. Regional Folk Toys from Japan .

. Japan - Shrines and Temples .


. Tohoku after the BIG earthquake March 11, 2011

[ . BACK to WORLDKIGO . TOP . ]
[ . BACK to DARUMA MUSEUM TOP . ]

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

6/06/2015

Sanbo Taro Okayama

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. Japanese Legends - 伝説 民話 昔話 – ABC-List .
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Legends about Sanbo Taro, Mitsuho Taro 三穂太郎 と伝説 - Okayama
Sanbo Taroo 三穂太郎 Sanbo Taro, Miho Taro, さんぶ太郎 Sanbu Taro

. Legends from Okayama 岡山の民話と伝説 .
- Introduction -



Sanbo Taro is a representative story of a Giant Legend 巨人伝説 of Okayama,

Once upon a time,
Masatomo 真兼, a member of a powerful Kan clan, visited the temple 菩提寺 Bodai-Ji in 奈義 Nagi and met a beautiful lady on the way. They soon became intimate and a baby boy was born, named 太郎 Taro. But the lady told her lover not to come in the room when she was nursing the baby.
Masatomo promised, but of course got very curious and peeked in one day.
There he saw a huge serpent as the real figure of his love, nursing the baby. The woman/snake now had to leave her husband and son, but the boy stayed and grew up to be a man, after his snake-mother had provided a treasure ball with five colors 五色の玉.

He became very large and could reach Kyoto with just three steps of his long legs.
That is why they called him Sanbo Taro 三歩太郎(さんぼ太郎、三穂太郎) (Taro making three steps).
Nobody has ever seen his full figure from head to toe, he was just too big.

Taro had to get 豊田姫 Princess Toyoda Hime from a local clan as his wife and they had children together.
But he was really in love with 小夜姫 / 佐用姫 Princess Sayo Hime from 佐用 播州 Sayo in Banshu (Harima, now Hyogo). Sayo Hime was quite jealous and when Taro came to visit, she spiked his straw sandals with needles.
When Taro took a step, the pain made him jump high into the sky and then his body fell down, scattering in bits and pieces all over the place.
Other versions tell of poison on the needles and Taro died from this poison.

His blood and muscles
formed the black earth in Nihonbara as Kuroboko in North Okayama, 血肉は日本原一帯のクロボコ(黒土).
In Nagi 奈義町関本 there is a place where his head is worshipped - 頭様 - at Miho Jinja.
In Mimasaka, Ute 美作市右手 his right hand is worshipped as 右手大明神 Ute Daimyojin.
In Nagi, Saibara 奈義町西原 his body is worshipped as 荒関荒神 Araseki Kojin.
In Tottori, Haji, 鳥取県土師 his shoulder is worshipped as Nyakuichi sama ニャクイチ様

Maybe these legends reflect the spread of the influence of the Kan clan.



Miho Jinja 三穂神社(三穗・みほ)
三穂大明神 Miho Daimyojin

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Shrine to venerate thr right hand, 右手大明神 Ute Daimyojin.

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The KAN clan of Mimasaka 美作菅氏
Sanbo Taro is most probably a descendant of 菅原道真 Sugawara no Michizane. Some legends say that he was in fact
菅原実兼 / 真兼 Sugawara Masatomo.



三穂太郎満祐 Sanbo Taro Mitsusuke
It seems he was a real person, member of one of the seven branches of the Mimasaka Kan clan - 美作菅家七流.

菅党, 菅家 :
有元氏(武家)/ 廣戸氏(武家)/ 福光氏(武家)/ 植月氏(武家)/ 鷹取氏(武家)/皆木氏(武家)/ 豊田氏(武家)/ 江見氏(武家)/ 垪和氏(武家)/ 粟井氏(武家)/ 戸川氏(武家)/ 柳生氏(武家)

The 垪和氏 Haga shi, also written 垪賀・羽賀・方賀・芳賀.

. Sugawara Michizane 菅原道真 (845 - 903).


. 垪和族 The Haga Clan .
竹内流古武道 Takenouchi Budo

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- quote -
The Kasane Iwa is related to the story of Sanbutaro, the legendary giant of Mimasaka. It is said that at one point, Sanbutaro picked up an onigiri with chopsticks and when he bit into it, there was a small stone inside. Of course, he didn't eat the stone, so when he discovered it, he removed it. That stone is the Kasane Iwa and it sits here around Yunogo Onsen.



The Kasane Iwa is only a stone from the perspective of a giant! It is actually a very large boulder. It's nice when in the Yunogo Onsen area to wander over and see it. It's free and the associated story is fun.



The story of Sanbutaro and is told by the Karakuri Tokei からくり時計 (clock)
at the opposite end of Yunogo Onsen every hour.
- source : Mimasaka Travel Guide -


- - - - - Other places related to Sanbo Taro



Musubi Iwa オムスビ石 Onigiri Rock (Musubi Rock)
where he sat down to each his rice ball for lunch. The rock is about 10 meters high.
Hakamagasen 袴ヶ仙, a 931 m high mountain

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Ibo Ike イボ池 Pond / Ibo Ike Sama イボ池様
where he stuck his walking stick in the ground on his way to Kyoto. The water sprouts from an opening in the rocks.
Makabe 真加部


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CLICK for enlargement !

Recent acitvities at Miho Jinja.

- source : Naokimi on facebook -

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Katsuta district near Mount Nagisan / 勝田郡にある那岐山

The first sleet, icey rain in winter is called 三穂太郎 Sanbo Taro.
Sanbo Taro is seen as yama no kami, 山の神 the Deity of the Mountain.

In the South-West of Japan there are many 河童型の山の神 Yamanokami of the Kappa type, but some are 天狗型 of the Tengu type.
Sanbo Taro "Three Taro", as known around Nagisan, is said to be a mixture of these two types.

He is also the ancestor of the 武士団 Kan samurai clan living at the foot of Mount Nagisan.
Their main festival was centered around this first sleet.

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蛇淵の滝 Waterfall at Jabuchi river pool

Sanbo Taro maybe ived as a serpent in the river pool 蛇渕 Jabuchi near Mount Nagisan.


The legends around Sanbo Taro remind of the legends about 天狗 Tengu goblins and 河童 Kappa water monsters.

There are many legends in Japan about a serpent as wife 蛇女房.
The serpent is seen as an incarnation of the Deity of Water, 水神.

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- quote -
Kono Shrine, known locally as Nyakuichisan
... driving up Rte 53 heading towards Tottori City passing through Chizu Town.
Inside the main shrine building was shelf upon shelf of wooden cutouts of hands and feet.



The origin of this custom lies in a legend from Okayama, south of Chizu.
There was a benevolent giant name of Sanbutaro ( or Sanbotaro). He was so large that he could reach Kyoto in only three strides!! His head was buried down in Okayama, but for some reason that I have been unable to find out, his hands and feet were buried here.
- source : ojisanjake.blogspot.jp -

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. . . CLICK here for Photos !

- - - - - - - - - - . Reference 三穂太郎 .
- source : kibi_iwakura -
- source : 立石憲利 Tateishi san -
- source : hunterslog.net/dragonology -

- source : wikipedia - 美作菅氏 -

- source : nichibun yokai database reference -

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. Japanese Legends - 伝説 民話 昔話 – ABC-List .

- - - #sanbotaro #sanbutaro #mitsuhotaro #mihotaro - - - - -
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. Regional Folk Toys from Japan .



. Tohoku after the BIG earthquake March 11, 2011

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